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Our October - November Storefront Window artist is Spocka Summa!!
Spocka Summa is a Nigerian / African American artist born, raised and currently resides in
Providence RI. Spocka a musician, multi- media artist and curator. He is also the creator
of Anti- Robot Club & co - owner of Public Shop & gallery. Using his skill set as a way
for self expression and as a platform for other creatives.
@ispocka
Spockasumma.com
Below is a conversation between Storefront Window Artist Spocka Summa and
multidisciplinary Artist and cultural agitator DS Kinsel
Spocka Summa: Being Anti- Robot is a reflection of many things and primarily an analogy
of how we navigate through life as humans. The ability to create and decide on what your
own personal program will be is essential.
DS Kinsel: How does a pro-human movement reconcile with technological advancements,
especially when so much of contemporary life exists in digital space?
Spocka Summa: Being pro- human made is all about supporting creatives that are making
things and occupying physical space with their works. I am all for a variety of mediums
including digital formats. But will question artists using AI to generate a piece.
DS Kinsel: What role does the Spocka character play across the ARC Universe, and how
has the character evolved between The Live Wire: Valley of Wires 2 and the
Dirt Palace window display?
Spocka Summa:Spocka is a pivotal role as he is the antagonist traveling between this imaginary realm
where Anti- Robot Club exists and the physical realm where we are currently. My window
display shows a small glimpse of Spocka (me) on the journey through this realm where ARC
exists, as well as the pieces taking up physical space where we exist.
DS Kinsel: The ARC scenes on display present three distinct moments within the ARC universe.
Do these comic panels exist within the same timeline and storyline? Could you share the
narrative behind the window display prints and the recurring tentacle imagery?
Spocka Summa: The scenes are drawn from one continuous story. Similar to how our story starts
when we are born and ends when we die. Things are just happening all the time.
These images are snapshots.
DS Kinsel: Can you describe your art-making process? What technologies or tools are
essential in producing the final works?
Spocka Summa: I have no exact process when coming up with these snapshots. I think of the
scene like movies and write out a script and from there I make thumbnails and either paint,
Rap, or make a digital version of what the script is trying to convey. I also collaborate
with other artists depending on the goal of each piece.
DS Kinsel: Who have been your key mentors, and in what ways have they influenced the
shaping of the ARC Universe?
Spocka Summa: No one individual has influenced me. These ideas come to me from life, friends,
interactions, dreams and the need to offload thoughts and feelings. I will say I am deeply
inspired by anime and anything sci- fi, poetry and riddles.
DS Kinsel: What illustrated worlds in comics and cartoons most inspired and informed the
development of the ARC Universe?
Spocka Summa: None that I can think of.
DS Kinsel: How are you having fun outside and away from your role as an artists and founder?
Spocka Summa: Spending time with my family.
DS Kinsel: What has been the most difficult part of balancing your role as both a founder
and an individual practitioner/artist?
Spocka Summa: Balancing my time between curating and creating. Finding time to
make the thing and then finding time to make people aware that the thing that I
created exists.
DS Kinsel is an award-winning creative entrepreneur, artist, and cultural agitator.
His multidisciplinary practice spans painting, collage, performance, street art, and
curatorial work, exploring themes of space-keeping, hip-hop culture, informalism,
and cultural re-appropriation.
His work has been featured at institutions such as the Pittsburgh Cultural Trust,
August Wilson African American Cultural Center, The Dirt Palace, AS220, and RedDot Miami.
A former AmeriCorps Public Ally, Kinsel has received numerous accolades, including Pittsburgh
Courier’s Fab 40, Pittsburgh Magazine’s PUMP 40 Under 40, Pittsburgh Tech Council’s
Creative of the Year, the Pittsburgh Post-Gazette’s “Top Ten People to Meet,” and The Incline’s
“Who’s Next.” He serves on the board of the Artist Communities Alliance and has held various
board roles at the Pittsburgh Center for Creative Reuse, PearlArts, Shadylane School and
more.
Kinsel is also the co-founder and Development Director of BOOM Concepts, a Pittsburgh-
based creative hub that has curated over 50 exhibitions, paid more than $500,000 in artist
fees, and produced 200+ national events. In 2021, BOOM Concepts was recognized as a
PittsburghCultural Treasure by The Heinz Endowments and The Ford Foundation and is
a regional representative on the Google Arts & Culture platform.
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Our September - October Storefront Window artist is Naffisatou Koulibaly!!
Naffisatou Koulibaly (she/her) is a poet and multimedia artist from Providence, RI. Naffisatou began writing professionally a decade ago at AS220 Youth where she was introduced to Slam poetry. Naffisatou competed on the Providence Poetry Slam’s youth Slam team in 2018 at international poetry festival, Brave New Voices. She currently serves as co-director for ProvSlam; writing grants, managing programming, and teaching poetry workshops. Naffisatou received a BA in English Literature from Salve Regina University in 2021. Naffisatou is also a resident at the Dirt Palace in Olneyville. From September 2023-June 2024, she was a part of the Emerging Artist Fellowship (now the Creative Leadership Program) at AS220 with a focus in teaching and education.
Below is a conversation between Storefront Window Artist Naffisatou Koulibaly and Interdisciplinary Artist and Cultural Worker Shey 'Rí Acu' Rivera Ríos
Shey: What was the first image that emerged for you when creating this piece and what was your process to deepen it into a completed work?
Naffi: This work is born from my original poem “Dog Days,” which is ultimately about birthdays and aging. There’s a line that reads “It’s not your birthday if you don’t cry / If you don’t wish to be someone else when the candles go out.” This image of a girl (me), sitting in front of a lit birthday cake, crying, sobbing, with her make-up running, has been living in my brain since I wrote those lines. Revisiting “Dog Days” got me thinking about birthdays again and how they evolve over time. When you’re a kid, everybody’s so excited and happy to celebrate, even yourself. Then, somehow, the celebration doesn’t feel like a celebration anymore, and you look around and realize how everything has changed since you were a kid. There’s no more cake, or singing, or balloons. Sometimes, it’s just you and a bottle of tequila, wondering how you even got this old in this first place. (I know I’m not “old”, but indulge me for a moment). I wanted to convey this transformation of birthdays. I wanted to convey how we make birthdays our own as we age.
S: How does the clownesque persona come to you?
N: It’s funny because I hate clowns. If I saw one coming at me down the street, I’d lose it! I think the first time I imagined myself as this clown persona was after I saw a sad clown. What a juxtaposition: a sad (birthday) clown.
S: Performance and writing come together seamlessly in your work. Does your process begin with writing? How does connecting these forms help you shape what you wish to convey?
N: This specific work began with the writing. I wrote “Dog Days” when I was 22 (maaaaybe 21?). I’m 26 now, so, it’s grown over the last few years with me. I did not have a visual concept for the poem until earlier this year (2025). Sometimes the process begins with an image in my head that gets translated into words, but for the most part it always begins with writing. Blending performance and writing allows me to make more meaning out of my art. It makes me really consider what I’m saying in my writing.
S: What do you find compelling in performance as a medium to express yourself?
N: I find performance compelling because I can be me without being me. It’s me, but not really. Going back to that line “If you don’t wish to be someone else when the candles go out,” there's always been and I think always will be a part of me that wants to be someone else. Not forever, but just for the experience. I’ve always been me, sometimes that gets really tiring. Sometimes I want a break from my own small scope of reality and existence. This performance specifically is about me, but in this extended almost subverted way. I find that freeing. It reminds me I can always be different, I can always grow, I can always change.
S: The installation conveys the aesthetic and feeling of a memory, flashback, home recorded birthday videos played in VHS tapes on old televisions. Perhaps a longing of self, domestic space, and family. Although family is not present in the work, its absence becomes a presence. What role does family play in this work? Are we as viewers the family of this persona?
N: As a child, your life is not your own. In a way it belongs to your caregivers. Your entire existence and any kind of experience in the world is typically filtered through what your parents provide (i.e. birthday parties). And then one day, they hand your life over to you and say “Here! Go live!” And my response was “What??? You just did all my living for me. You told me how to engage with the world and now I’m supposed to be in charge?” It’s jarring once the reins of your own life are passed over to yourself. Now, you’re in charge of your own birthday. Your mom isn’t planning your parties anymore. She’s not making a cake for you. There’s no singing. Maybe you get a phone call. So, in addition to creating my own meaning out of birthdays, I’ve had to create my own meaning of family. Right now, this persona has no family. Yes, maybe the audience is their family. I hadn’t considered that.
S: You chose video performance for this work, which is perfect for a very visible storefront installation. In your broader creative work, what does video performance offer you that is different from live performance?
N: It’s very similar to live performance in which video allows me to breathe different angles of meaning into my work. It creates multiple layers of images stacked on top of one another that enhance and push the work to new places. It creates more opening points for audience members to connect with. Different from live performance, it gives me the chance for more precision and access to other aspects of meaning that live performance can’t. The VHS style that evoked a sense of longing for family would otherwise be inaccessible without the video medium. That longing for family is a big part of this piece that isn’t explicitly stated but shown through the video.
This particular body of work shows a glimpse of an emotionally charged and angst filled experience of girlhood. What do you desire from the audiences that witness your work? What do you wish they take with them from this piece, and what can they offer you with their witnessing?
N: This is honestly a question I’m still figuring out for myself. An aspect of this clown persona is the idea that I hate being a form of entertainment for others. Especially as a woman. There’s something inherently off about parading yourself and your deepest secrets for strangers. In typical angsty, girly fashion, sometimes I hate sharing my work with audiences because it’s mine. It’s like letting a stranger read your diary. Now that you’ve heard my poetry, I have to k*ll you…kidding…maybe. But seriously, it doesn’t get easier to share this kind of stuff, you just grow around the uncomfortability. A lot of the time, I don’t wish for audiences to see me. Being a girl can feel like you're begging for a witness a lot of the time. I am my own witness and if you’re there to see it, well then, I hope you can keep a secret.
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This project was supported through a project grant through the Department of Art, Culture + Tourism of the city of Providence.